Henri Nouwen:
In the Name of Jesus

Business Ethics
BADM 421

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HENRI J. M. NOUWEN,
1932 - 1996

Links
Henri Nouwen Literary Centre
L'Arche International
The Henri J.M. Nouwen Archives and Research Collection
The Holy Inefficiency of Henri Nouwen, by Philip Yancey

Study Guide

Instructions: You are to carefully read Nouwen and thoughtfully answer the following questions, demonstrating your understanding of the concepts presented in his book, In the Name of Jesus. Most questions have multiple parts. Five points each.

Prologue & Introduction

  • What was Nouwen’s assignment and why was he so anxious about it? Who is Bill and what is his role in Nouwen’s assignment?
  • How was Nouwen’s soul in danger? Nouwen found himself in a "very dark place" and prayed for God’s will -- What was God’s cure for Nouwen’s "deep inner threat"?

Part I - From Relevance to Prayer

  • Explain and then respond to Nouwen’s statement, "I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self." (p. 29-30) What is risked by our desire to be relevant, according to Nouwen?
  • Nouwen calls the "wealth, success, popularity and power" of this world a "facade"(p.34). If that’s so, what are they hiding? That is, what is being masked by this facade? Do you agree with Nouwen?
  • Nouwen spends some time in this unit criticizing those who seek power, efficiency and control. The dangers of seeking power and control seem more self-evident – after all, the desire for power seems to stand at odds with the demands of love. However, the dangers of efficiency are less apparent. And Nouwen is not the only critic of efficiency.

Jesus [during his temptations in the wilderness] is not so much tempted to do evil as he is tempted to take the expedient course—to take that route that would undermine his mission by affecting it through means contrary to its character. In the end Jesus turns his back on the audacious, attention-getting and crowd-pleasing strategy that is offered him in order to carry out his mission in gentleness and humility.

- Dr. Philip Kenneson, Life On The Vine, 217.

In business we are taught that to be efficient is to be good. What are the dangers of efficiency?

  • Define, compare and contrast God’s "first love" with the "second love" of people. (p.38)
  • What is a mystic? How does contemplative prayer achieve that goal? All this talk about moving from ‘relevance to prayer’ and from "the moral to the mystical" may make sense for ministers, but how could it be put into practice by people in business?

Part II - From Popularity to Ministry

  • First, explain the statement on p.58, where Nouwen says, "Ministry is not only a communal experience, it is also a mutual experience." Next, discuss at least three other characteristics of ministry according to Nouwen (Hint: he doesn’t list these in any one place, but ministry is discussed throughout the book).
  • Nouwen, a Catholic priest, laments that the sacrament of confession is seldom utilized and when it is utilized, it often becomes a matter of routine. What is a "sacrament"? Why is confession a vital practice for leaders, according to Nouwen? In what ways is the image of the wounded, confessing leader contrary to our typical understanding of leadership?
  • Part III - From Leading to Being Led

  • How does true maturity differ from the world’s idea of maturity according to Nouwen? (p.81) How truly mature are you?
  • In terms of being a Christian leader, what is the relationship of power versus love?
  • Looking at the cross, we must conclude that Christian leadership looks radically different from secular leadership. Nouwen says that the call of Jesus is a call to downward mobility – a call to "radical" poverty, powerlessness and humility. Why does Nouwen say that poverty is essential and necessary for Christian leadership? If it’s true that "wealth and riches prevent us from truly discerning the way of Jesus," should we aspire to be poor?
  • Nouwen bemoans that priests and ministers have been thoroughly educated in behavioral sciences but have not been prepared to think theologically. (p.65) Those in management and marketing are also taught to look at the world through the lens are psychology and sociology. Outline the differences between theology and psychology. Why do we tend to place more trust today in social scientists than ministers according to Nouwen?
  • Conclusion and Epilogue

  • The focus shifts back to Bill. Bill keeps saying, "We did it together." Exactly what was Bill’s contribution to the gospel being proclaimed in Washington, D.C.? In what ways does our consumeristic society marginalize people like Bill, and why?
  • Midterm Assignment: (5-7 pages)

    Based on your reading of Nouwen’s In the Name of Jesus, thoroughly compare and contrast Christian leadership from non-Christian leadership. You are expected to integrate three specific examples from our readings this semester and two quotations from scripture (beyond the two specific passages Nouwen uses to organize his text). This report will be due on Monday, February 28th. (10%)

    Grading rubric:

    Summary of Nouwen’s view of Christian leadership v. secular leadership 50%

    Application/integration of class readings and scripture 30%

    Miscellaneous (Thoughtfulness of opinion, organization, creativity, references, length, spelling, grammar) 20%

     

       

     


    Contact Information: 

    Mark Peacock
    Assoc. Professor of Legal Studies
    PO Box 500
    Milligan College, TN 37682
    (423) 461-8675
    mwpeacock@milligan.edu

    05.14.05