THE GOSPEL OF LUKE
Mark A. Matson
Course Description.
The Gospel according to Luke stands at the end of the
synoptic tradition, a mature reflection on the life and teachings of Jesus
Christ. As Part One of the longer
narrative Luke-Acts, it has a coherent theological trajectory. And yet, since others have previously written
narratives of Jesus, Luke’s story stands in some creative tension with the
previous gospels. In this course we will
attempt to deal with both of these aspects of Luke’s meaning: the internal
narrative theology of Luke and the external dialogue with other
narratives. Throughout we will struggle
with the way current readers can appropriate the stories into their lives.
Texts.
Joel B. Green. The Theology of the Gospel of Luke.
Luke Timothy Johnson. The Gospel of Luke.
Liturgical Press, 1991.
Synopsis of the Four Gospels. English Edition. United Bible Societies.
Course Requirements.
1. Read all assignments
before the stated class periods. This
includes the analysis of parallel passages in the Synopsis.
2. Prepare a daily journal
of important issues raised in the class.
Due on the last day of class.
(10% of grade)
3. Take an examination on the pre-class reading (10% of grade)
4. Take a final objective examination. (25% of grade)
5. Engage
in some post-class e-mail discussions (10% of grade)
6. Write a research paper, approx. 20 pages
long, due
7. Actively engage in the class discussions.
(10% of grade)
Advance Course
Preparation.
Read Green, The
Theology of the Gospel of Luke,
before the beginning of the first class.
Read Johnson, The Gospel of Luke, pp. 1–62,
before the beginning of the first class.
With reference to this
advance reading, please pay read with an eye to the following questions:
1. According to Green and Johnson, in what way
is the emphasis on the inclusion of "the marginalized" a programmatic
focus of the 3rd gospel?
Aspects of this to consider:
a) who are "the marginalized?"
b) which passages in Luke emphasize this?
c) can one speak of a narrative design involving this
concern for "the marginalized?"
2. According to Green, how does Luke articulate
questions of wealth/power and the concern for an egalitarian community?
3. According to Green, in what way(s) does Luke
present Jesus' relationship with Judaism?
In particular, how does Luke portray:
a) The link to Old Testament Scriptures and figures.
b) The Pharisees.
c)
d) The Jewish Leaders.
4. How does Green describe Luke's portrayal of
prayer and praise?
5. According to Green, what role does the Holy
Spirit play in Luke's understanding of God's purpose in the Gospel?
Attendance.
Given the intensive nature of
this course, attendance at all sessions is mandatory.
Grading.
The grading scale to be used
is:
92 -
100 A
83 -
91 B
72 -
82 C
60 -
71 D
Below
71 F
Contact.
You can contact me before the
short session, or afterwards, at the following address:
Mark Matson
Office Phone:
(423) 461-8720
Home Phone: (423) 282-5144
web page http://www.milligan.edu/Administrative/MMatson/lukeabilene.htm
Schedule.
Monday
8:00
- 11:30 Setting
the Scene: The Birth and Youth of Christ (Lk 1:1–2:52)
11:30 Quiz on pre-course
reading.
12:00
- 2:00 Lunch
2:00 - 5:00 Scripture and Luke; History,
Sources & the Location of Meaning.
Reading for
Tuesday: Johnson, pp. 63–129.
Analysis for Tuesday: Synopsis §§33, 41, 50, 51, 59, 62, 95,
161
Tuesday
8:00
- 12:00 The
Ministry in Galilee (Lk 3:1–9:50)
12:00
- 2:00 Lunch
2:00 - 5:00 The Role of the Holy Spirit;
Prayer and Luke.
Reading for Wednesday: Johnson, pp. 130-235.
Analysis for Wednesday:
Synopsis §§ 177 – 180, 191, 235, 266
8:00
- 12:00 The
Journey to Jerusalem (Lk 9:51–19:27)
12:00
- 2:00 Lunch
2:00 - 5:00 Luke and the Marginalized.
Reading for Thursday:
Johnson pp. 235–331.
Analysis for Thursday:
Synopsis §§ 271, 279, 307, 311, 330, 336 – 341.
Thursday
8:00
- 12:00 The
Passion of Christ (Lk 19:28–23:31)
12:00
- 2:00 Lunch
2:00 - 5:00 Luke and Judaism; The
Eschatology of Luke.
Reading for Friday: Johnson pp. 331–406.
Analysis for Friday: Synopsis §§
346, 347, 352, 353.
Friday
8:00
- 12:00 Death,
Resurrection and Ascension (Lk 23:32–24:53)
12:00
- 2:00 Lunch
2:00
- 3:00 Closing
Discussions
3:00 - 5:00 Final Examination